It is said that in those early days, Jabreen walked the jagun, placing plants, waterholes, and most importantly, people. Where he placed them was to be their country, and since time immemorial we have honoured him in continuing to live, maintain, and stay connected to this jagun.
Across our Nation lie the Jaran (Freshwater) and Ngarang (Saltwater) regions, composed of bands of smaller groups known as clans, family groups or locality groups; each being individually named and holding a piece of country that is theirs to care for. Yugambeh people share lore and custom, bonded by a common tongue, and united through ceremony and history. We are the Mibunn of this jagun.
Our people find their spouse from different clans and families, so many people have different obligations and responsibilities for a number of countries, i.e. the country of their father, mother, mother’s mother, father’s father and more! You may hear people use their clan names, e.g. I’m a Mununjali/Kombumeri man.
, or you may hear references to major towns and cities, e.g. I’m a Beaudesert/Tweed man.
These clans are composed of a number of family lines; all our people are descendants of a number of old ones or Ngajanggali, and each family holds an oral history and genealogy that spans many decades and generations. It is through these Ancestors that people inherit their membership and rights to specific clans.